Look at the deer, it can be all ear.
Listening for what it can’t yet see.
The ear is noble. It does not fear.
It is original. First was the ear.
How dull’s the eye that cannot hear?
The bull it shits about “The Senses”,
a putsch of the eye enslaves the ear.
The common makes no sense to me.
Better blind than being deaf to you.
The eye may awe, the ear doth thaw.
The ear can hear, the eye just bites.
A brain without eyes is just blind to lies.
Sight deceives, hearing weaves tones
and tones that survive our bones. Continue reading
Posted in JoB
Tagged phoetry, phroesy
‘My dear parents,’ said the sister banging her hand on the table by way of an introduction, ‘things cannot go on any longer in this way. Maybe if you don’t understand that, well, I do. I will not utter my brother’s name in front of this monster, and thus I say only that we must try to get rid of it. We have tried what is humanly possible to take care of it and to be patient. I believe that no one can criticize us in the slightest.’, F. Kafka, The Metamorphosis.
Only when you’re heard does it make sense to say something.
Job only wants one thing: to be heard. His friends listen to him. They do not hear what he is saying. Gregor wanted one thing: that his sister might develop herself. She does and so stops listening to him.
It’s all right. Both get what they want in the end. Not justice or wisdom or payback for the observation of their duties. They get want they want. They’re heard. Job’s tabernacle will be blessed and Gregor’s family fairs well as well.
You can read both as criticism. That is what happens if you try to hear what is being said. Still, think a little harder when you are trying to hear something. Or a little less. Because, you know, literally both stories end on the up and up. Gregor and Job get what they want, they literally and exactly get what they want.
If you think they don’t then you didn’t hear what they said. Maybe because you were too busy still listening to what you want for them. Probably because you only hear what you want.
Try again (warning: full-on atheism ahead): Continue reading
Posted in JoB, Kafka
Tagged atheism, bible, cultural optimism, Hobbes, JoB, Kafka, Kierkegaard, learning, phoetry, phroesy, universals
I (knocks): Hey, Death, you there?
Dr. Death: Yeah, who there?
DrD: Ah, you again. What now?
I: Well I wanted to talk some about this notion of self-preservation. People seem to think it crucial stuff.
DrD: Philosophers you mean? My experience is people rarely think at all, maybe I just get them when they’re all thought out.
I: Yeah, well, philosophers I suppose. But don’t they supposedly voice what people think?
DrD: They suppose that they think like other people think. My experience falsifies that.
I: Ah, O-kay, I see. so maybe self-preservation is not such a common thought after all? Continue reading
Four years ago I wrote a piece titled “Mr. Presessor“. In it I predicted the future. I got it all wrong. Instead of a “rational” political turn – inspired by Obama’s second win – we got the present ’emotional’ turn culminating in Trump’s first win. Mr. Presessor morphed in Mr. Presdator. Maybe Hobbes was right after all: we are wolves in search for a leader for our pack. Our fate is to howl – so loud nobody dares to cross our borders. The only place for reason is to power our pissing contests with the inevitable other packs of wolves.
So, is it a matter of what happened in the East? Or is it a matter of what failed to happen in the West? Let’s be hip and cool and pull out that finger to do some good old pointing.
“Parrhesia is a criticism, a self-criticism or a criticism directed to others, but always from a situation where the one talking is in a position of inferiority with respect to an interlocutor. Parrhesia comes from below and is directed towards above.” Michel Foucault, Discours et Vérité, p. 84, Librairie Philosophique, VRIN, 2016.
I shan’t complain. I have had a lot of luck. Good fortune even. Or, maybe, it was by merit, just maybe it was a matter of worth. Whose worth? And is it worth it? Who the fuck am I, after all? Over time your self gets heavier. Stuff sticks to it – weighs you down – wears you out. Try flying if your wings are tarred with trying to move on despite pain, despite spite. Strike spite. I don’t hold a grudge. You’re all acquitted except for me because my head is a horse-heavy hole of hatred circulating itself. Heave. Ho.
Maybe that was the big bang. Maybe it’s what the humming in my ear wants to say when it is hissing. Once there was a ‘Who am I?’ asking what-the-fuck who imploded to be done with it and she (why not she?) had no clue that on the other side of implosion was – damn symmetry, damn it to hell (or not because it will bless you right back to heaven it will – an explosion and all of us. Every single one of us. Including me. Free speech like spit spite of me always trying to get on top and stuff clinging to me heavy-ing my head. Ho.
But you’re having fun, no. You are having fun. Well, fuck you, fuck the fit and fuck you well, for this:
Cross-posted from: https://autismethics.com/
Recent phenomenological research (Hens & Langenberg, forthcoming) has found that receiving a diagnosis can be very helpful for autistic individuals. One of the significant elements is a coming to terms with the nature of autism as, at least in part, neurological diversity. As discussed in an Autism Ethics Network event in Utrecht, it makes a difference what type of neurological explanation is taken; as the explanation not only impacts the self-perception of autistic individuals but also the way in which autistic people are seen by society.
Sometimes it seems like there is a definitive consensus in cognitive science about autism. This is most definitely not the case. In a recent cognitive science paper (1) autism theories have been grouped as “social first and nonsocial” based on which facts are considered to be the primary cause of the behavior giving rise to an autism diagnosis. Recent cognitive research is taking the heterogeneity of symptoms and co-morbidities associated to autism as an occasion for developing novel theories. Below, that research is systemized somewhat inviting the reader to keep an open mind on autism research as well as on the very real ethical implications of going for one or another type of theory.
Our classification groups theories in the categories ‘top-down’ or ‘bottom-up’. This can be taken literally: some theories start from facts at a higher social or cognitive level where others start from facts at a lower sensory, perception, motor or predictive coding level.
I’ll just come out and say it: I’m autistic. I’m 48 years old. My diagnosis was confirmed last week. I have been labeled with Autism Spectrum Disorder (ASD) for a little over a week but the label means that I have been autistic all my life. That feels right given I’ve always felt a little off. When you live your life feeling out of phase with the world you can do two things: change the world or change yourself. I did both. I defined being normal and tried to live up to the standards. Any remaining awkwardness I compensated by controlling the context. It is not a strategy exclusive to autistic people, if you read attentively it is a common strategy for strangers to cope with and compensate for a world which is not (yet) theirs. In my case, I don’t look like a stranger and I don’t have a world which is self-evidently mine.
I’m writing this not as a complaint against the world nor as a frustration about myself. I’m writing this in the hope you might come to appreciate what it is to be different. Continue reading