“Das blosse, aber empirisch bestimmte, Bewusstsein meiner eigenen Daseins beweiset das Dasein der Gegenstände im Raum ausser mir.”
I. Kant, Kritik der Reinen Vernunft, Reklam, 1966, p. 304.
[Amateuristic English translation (an official one won’t be hard to find): “The mere, but empirically determined, awareness of my own existence proves the existence of things in the space outside of me.”]
[Re-posted from The Old Site, original dd. 22-09-2009. Short and, maybe even, sweet.]
It is a bit of a coincidence I found this back. I didn’t even mark the page when I first read it. But it’s timely. Now I am finally developing a taste for a severe form of skepticism, I need the strongest of antidotes in order not to lose myself (and maybe one or two readers) in mysticism, or, & worse, relativism.
(The reason, by the way, that I didn’t mark the page is because my younger me did not appreciate yet that everything else comes first and only then comes your self. It is not one of the instincts in the young to relativize; let alone to relativize one’s self. Continue reading
“Nur daran also, dass diese Begriffe die Verhältnisse der Wahrnemungen in jeder Erfahrung a priori ausdrücken, erkennt man ihre objektive Realität, d.i. ihre transzendentale Wahrheit, und zwar freilich unabhängig von der Erfahrung, aber doch nicht unabhängig von aller Beziehung auf die Form einer Erfahrung überhaupt, und die Synthetische Einheit, in der allein Gegenstände empirisch können erkannt werden.”
Kritik der reinen Vernunft, p. 298-299, I Kant, Reclam, 1966.
[Amateuristic English translation (google will find you a professional one in no time): “Only in this then, that these concepts express a priori the conditions of perception in all of our experiences, can one recognize their objective reality, i.e. their transcendental truth, and this completely independent from experience itself, although not independent from any relationship on the form of an experience as such, and the synthetic unity which is the only way we can recognize things in an empirical way.”]
[Re-posted from The Old Site, original dd. 26-08-2009. Pffew, Kant’s synthetic a priori, hope I didn’t put my foot in ;-]
It’s been a while since I felt the urge to get my “Pure Reason” out and look for what is known as the “synthetic a priori”, probably over 2 months ago. I had it next to the bed, but did not open it. Fear, I guess, as well as a bunch of other things that were racing through my head (some of which you find here). Not to mention a family, a job and the many time consuming activities combining both imply.
But enough personalia already: Continue reading